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48. Did Jesus baptize anyone? John 3:22 vs. John 4:2

No. (They really think we’re stupid.)

John 3:22
After these things Jesus and His disciples came into the land of Judea, and there He remained with them and baptized.

John 4:2
(though Jesus Himself did not baptize, but His disciples),

So … no. Does it necessitate explanation?

Jesus and His disciples were at the river, and His disciples were baptizing people under His supervision and authority.

Shorter way of saying that? “Jesus baptized.” He was, via His disciples.

When we talk about John 6, we say that Jesus fed 5000 men (plus women and children). But Jesus didn’t really do much. Scripture tells us that He had the disciples organize the crowd. The disciples distributed food, and the disciples cleaned up the left-overs.

Why?

I don’t know, but I can think of a few good reasons:

• Jesus is the best leader ever. He was teaching His disciples how to do the ministry they were going to have to do when He left.
• God always has, and always will, use people to do His work.
• No one would have wanted Peter to baptize him, if Jesus was also baptizing people. The line would have been unending, and He would eventually have to turn people away when it was time to go, and how would those people feel?

In Chapter 3, John takes the short-cut of saying that Jesus baptized because it was enough to introduce the conversation, which was really about John the Baptism turning people over to Jesus’ leadership. In Chapter 4, John clarified the point.

Again:

Clarification is not contradiction.

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47. In whose name is baptism to be performed? Matthew 28:19 vs. Acts 2:38, 8:16, 10:48, 19:5

Aaand we’re back.

Matthew 28:19
Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit,

Acts 2:38
Then Peter said to them, Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.

Acts 8:16
For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus.

Acts 10:48
And he commanded them to be baptized in the name of the Lord. Then they asked him to stay a few days.

Acts 19:5
When they heard this, they were baptized in the name of the Lord Jesus.

I love water baptisms. I didn’t really get it for a while, but once I understood I was next in line and I love it.

Jesus once said that He had come to fulfill the Law. The Old Testament details 600+ commandments necessary to maintain holiness so one can be in the presence of God. Surely – having fulfilled it all at the highest price, established a “new and better covenant,” preached salvation by grace through faith – no one believes that Jesus’ last words to His disciples were … more rules.

Water baptism is a beautiful sacrament that the Lord gave us.

Romans 6 describes it wonderfully,

4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, 6 knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.

Water baptism is a public display of faith.

It is a line in the sand, a commitment. When we are submerged, we symbolize our death to the person we used to be and the life we used to live. When we are raised up, we symbolize our union with the resurrected Christ, and commit to living new lives in Him.

Some verses reference the “Lord Jesus,” some just “the Lord.” In Acts 8:38, not referenced by the poster, we’re simply told that Philip baptized a eunuch.

Each is discussing a circumstance, but none are directly quoting the ceremony.

Jesus told His disciples to baptize believers into the fulness of the Godhead: Father, Son and Spirit. All and each are God. If we commit our lives to One, we commit our lives to All.

In Acts 2, when Peter was talking to Jewish-background believers, he clarified that the “Son” is not a Messiah they were still waiting for, but Jesus the Christ whom they had seen and heard. Not to the exclusion of the Father and Spirit, but for the clarity of the people.

Same story in Acts 8 and 19. Non-Jewish people didn’t receive the gospel until Acts 10, so chapter 8 is talking about Jewish believers. Chapter 19 is going on in the Church in Corinth – again: believers clarifying the deity of Christ.

In Acts 10, we’re talking about the first non-Jewish believers, and scripture just says, “Lord.” Father, Son and Holy Spirit are all “Lord.”

Most people call me Lex, but my grandparents usually call me Alexis. I had a great-grandmother for a while who called me Kate. My close family call me Lexi, or Lexi Kate. My mom sometimes calls me Alexis Katherine, and Tony calls me Mrs. Wisniewski. None of them are wrong. None of them are talking to, or about, someone else.

The specific words that came out of anyone’s mouth during a water baptism are never noted, nor are they terribly important.

The Father, Son and Spirit are three Persons in One Godhead. The Son is Jesus who is the Christ and our Lord.