Archive - August, 2008

i suck, alright? geeze.

I started to post a comment on Holy Cow’s blog, and it got long. You can get to him here, but most of the post was this video:

Okay. Maybe it’s just me. Maybe it’s just me because I work part-time in a church and I’m really involved in ministry and really into the Christian thing. But – and maybe it’s just me – I’m getting kind of tired of hearing this, honestly.

Jim and Casper was pretty revolutionary. All of the Barna studies leading up to it, and that came to follow, were pretty ground-breaking. News of the first dozen churches across the country to hold public meetings and apologize for not “being Christian” was encouraging. All the blogs and videos and books and articles are perhaps, though, getting counter-productive.

And maybe it’s just me that feels like I’ve heard this a million times. If a Christian out there hasn’t heard that Christians in America don’t love people like Jesus wants us to, by all means: be rocked by the message.

At some point, though, we need to get over the revelation and do something. Right now it sounds like the world, that is hostile toward God’s people anyway, shouting, “Hypocrites! Jerks!” etc. and us going “You’re right! We suck!” I feel like we’re just feeding the lie.

Because strains of it are true: there are Christians who are not living godly lives. But it’s just not true that “most Christians” are bad people. The good ones simply don’t make the news, and they usually go unnoticed in our day to day lives because they’re just nice people. We need to do good – probably more good than we are right now, sure – and point to it when the accusations fly. After that, we need to shut up and fix ourselves – not make documentaries about what horrible people we are.

I’m also getting really tired of the holier-than-thou attitude that this kind of stuff fosters within the Church. You’ve got a group of “real” Christians who create and/or use the articles and videos and books to puff themselves up because they know what’s really wrong with all those other, lesser Christians.

It’s not everyone. Don’t hear what I’m not saying. I’m not saying that, by default, the authors of these works are arrogant. I wholeheartedly believe that most of the original authors and producers are genuine people who want to help the body of Christ see where she needs help. It’s the conversation that goes on about them, in Christian circles, that is so often laced with self-righteousness. I know because I’ve been there. I’ve used some of it to put myself on a pedestal over other believers. I’ve since been knocked off said pedestal, but I wasn’t up there alone.

So if you haven’t heard it before, now you have. A segment of the body of Christ is failing to love the way Christ loves and serve the way Christ calls us to serve. Sit back for a moment and let it apply to you too, because it probably does. Agree with your adversary quickly. Okay? You good? Get it?

Now let’s move on before this becomes our legacy.

random thought about Sampson

Pastor talked about Sampson this past Sunday and I had a side-thought.

“And the Angel of the LORD appeared to the woman and said to her, ‘Indeed now, you are barren and have borne no children, but you shall conceive and bear a son. Now therefore, please be careful not to drink wine or similar drink, and not to eat anything unclean. For behold, you shall conceive and bear a son. And no razor shall come upon his head, for the child shall be a Nazirite to God from the womb; and he shall begin to deliver Israel out of the hand of the Philistines.’” (Judges 13:3-5)

Sampson was set apart to God before he was even conceived. He was to fulfill the requirements of a Nazirite his entire life, which seems to start at the moment his mother becomes pregnant.

It’s not earth shattering, and I think most of us know that God is not for abortion. I guess I just never thought of the story of Sampson as a plug for “life begins at conception.”

That’s all.

two cents

Switch is almost done with a teaching series on giving called Two Cents. Timothy kicked it off with tithes and offerings two weeks ago, and this past Friday I got to talk to the students a little more about the widow and her two mites and going beyond 10% into revolutionary giving.

Which means that about a week ago I was staring at Mark 12, waiting for something really, really good to happen. And it did. It doesn’t always (maybe I’m not always listening), but it did last week. I love that. I love getting to talk to the students about something that the Lord recently moved through me. It’s just more fun.

I even got some thoughtful facial responses from my husband and some of the older students, so I thought I’d share my little revelation with you all. Maybe this is common place and you already know this, but I think it’s cool.

Mark 12:44//”… for they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood.” (Context)

That phrase struck me, “out of her poverty.” If I tell you that out of God’s mercy you are saved that means you’re saved because of God’s mercy. If someone tells you that out of compassion they bought a homeless man dinner, it means that a man got dinner because of their compassion.

So when Jesus says, “out of her poverty she put in all that she had,” does that mean that she put in all that she had because of her poverty? Would this same woman in a better financial situation have given out of her abundance like all the others?

I think the surface message here what I’ve heard a thousand times: What really matters is not how much you have to give, but your heart in giving. Jesus is definitely telling us that. But I think Jesus is also reemphasizing the first of the beatitudes:

Matthew 5:3//”Blessed are the poor in spirit, for theirs is the kingdom of heaven.”

I tend to muse on virtual paper when I’m preparing a message and just type paragraphs. Sometimes I read them verbatim on Friday nights, sometimes I read pieces. Usually I just glance at it long enough to remember what I was thinking and speak it however it comes out. Last week I wrote this:

“Many of us have probably heard the sermon about giving. Even the sermon about giving above and beyond the 10%. Some of us have even decided to go for it and gotten really excited about it from the safety of somewhere away from our cash. We still don’t do it, though, because we’re not giving out of our poverty. We still think that our money matters, so it’s impossible to part with it in any sort of revolutionary way.”

Of course money does matter. You need to pay your bills, and it takes money to get the gospel out there. The specific bills that are in your wallet, or represented by the number on your bank statement, though, are not crucial.

God is not impressed by anyone’s bank account.

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